IMID Ltd

Pleading

Chinese Warrior

Courts accept "Guilty", "Not Guilty", or "No Contest" as a response to an charge someone may be making to punish, or demand repaires, but if you pay close attention to your environment, you may see that not everyone will fall for the negative attention that is used to make your life difficult, and neither should you. Seek Professional Advice if you would like to do so, but it is our experience that whatever you think you've done wrong is much more likely to be God's expectation of you to help Him, than your own particular problem (though you may be best able to help Him with it).

The lack of assistance and abandonment we face may be due to defamation, slander or blame we're unaware of, but nothing gets done while there is still doubt about the matter. Punishment cannot be used on sick people, and that is what we believe is the problem. Even bad intentions are only a result of the disease resulting from the burning up sensation. Anger, and frustration resulting from the interference, or disruption to meeting our own goals. And, if we're brazen about the things we resent, others are much more likely to be able to manipulate us by using our anger. Please see: 12 Step Program Steps

Though we might not think we've lost our cool, the insanity that results from the perception of injustice may actually be used to deny our opportunities all together, and though we may actually have a valid case, the anger we feel about it may be used against us. Please see: Network Interference

Justice is a delicate and difficult goal to achieve, and the injustice in the world is so great, that for most of us in the United States, its preposterous to even consider ourselves to be victims. One recent global faith based system is very serious about this work. The Baha'i and The Universal House of Justice works through Faith and above and beyond Faith based systems and practices to achieve world peace and to overcome cultural, national and other prejudicial barriers.

The standards of Justice in our communities today to determine right and wrong, fair, and unfair are being revised by new cultural understandings based upon morality we've never used before. Legal Standards were set in this United States by application of The Ten Commandments, and most of our citizens were Christian. That is no longer the case, so we cannot rely upon the morality of Christian values to establish legal standards, or the Courts to abide by the morality of Christian Faith. The most common approach to injustice today, is to seek a higher court, and in most cases those efforts are found online like our work here today.

Adaptation

Try this yourself!

Its easy to see for yourself when you keep a log that not all your accusations ring true, and that may also be true of your accuser. Take a good look at your complaints. Let them sit for a few days, and then look at them again. Its easy to see that they form the basis of your suffering. Almost invariably, we find later that we had something to do with the injury ourselves, and that by trying to blame others, we made matters worse. Even if someone else is to blame, can we realistically expect them to change for us? How easy was it for you, for example, to quit using foul language, or to quit smoking? So many people fall into that trap I developed this Mission to try to help deal with it. It can be literally humiliating.

An example of the results of public complaints can be found here: Log

When confronted by life threatening circumstances, criminal exploitation or defamation, what do we do?

For Example: When Jesus was brought before the High Priest and questioned he said: "I spake openly to the worlde and....in secret I have said nothing....Why askt thou Me?...beholde, they know what I said."

When denied confrontation before the Roman Governor he said: "Saist thou that of thy self, or did other tel it thee of Me."

...and before the Sanhedrin: "If I tell you, ye will not believe me. And if also I aske you, ye will not answer Me, nor let Me go."

(To be condemned without an accuser, and accusation, and a defense in the United States is a violation of our Constitutional Rights and would be a return to the Dark Ages.)

Paraphrased from: ~The Founder's Bible

Our goal here is to adapt to the new environment, and treat the conditions that result from our work, but if we ruin our new world with all our anger and frustration, then where will we go to be rid of it next?

  • Inflammation of the body resulting from the stress of working in a cramped environment on a phone or tablet or by use of small repetitious movements (such as texting). One of the most effective approaches is found right here: Bodywork
  • Inflammation of the mind such as occurs when dealing with hackers, fear, anger or even remorse. The toxic chemical environment that results may literally burn us up on the inside. Use the tools we've developed here at: Self Examination to address the source of the burning up sensation and address the cause of disease rather than its symptoms.
  • Inflammation of each other. In order to amend grievance, or apologize for our behavior and make things right, we begin by following through by using worksheets on Anger, Fear, and Conduct, which are also found at: Fundamentals.

The work we've done, and the value of the material we create is useless if we cannot continue to use it to help each other - even by constructive criticism. If we are separated by the identities we create rather than brought together, we cannot verify the results of our work, or rely upon the results we find independently by any means, and we will be returned to the delusions that separate us once again.

Dedicated Support


Alert!

In the United States, we can call upon our Constitutional Right to Confrontation which forces an accuser to proceed with an accusation by identifying him or herself, and granting a court for your defense. That right that was established as a result of a careful review of the Biblical Account of the Lynching of Christ by using the Geneva Bible in the UK -to address the suffering of the Dark Ages in the 1600's.

What I find extremely challenging about this fact, is that if we're bringing complaint, we'll have to prosecute our own case. No one else can do it for us.

Heisenburg's Uncertainty Principal suggests that we will not be able to predict the result of what we have conceived in our imagination until it is made manifest in the light. Then, when we see it propagating in the light, its reality influences our perception of what it really is, and our intentions become convoluted.

We may also become convicted by our own conscience to find that our motives for self-preservation have denied opportunities for others to be heard. Without a challenge to our own perceptions, or points of view, we can become targets of a hatred we don't understand, or can't see.

We cannot rely upon our machines without being present in the community. We have been given a right to speak freely, but we must also be accountable. Our own truth is based upon our own perspective. If that truth becomes life threatening to others, then what are we but another condemnation of ourselves.

As Kierkegaard put it: "It is true, it was voluntary, and yet, it was bondage, because it was not truly voluntary, they had not entirely made up their minds, they were not happy to be there, were not free, and yet they did not have the bold confidence to stop or to leave and become free."

Everything had become works. And just like unhealthy growths on trees, so also were these works corrupted by unhealthy growths, thus were often only hypocrisy, the conceitedness of merit, idleness. The error was precisely there and not so much in the works.

To realize how mired we all are in delusion - each with our own world view separating us, is to begin a migration to the architecture of 'the poet that makes us able'.

To live in a state in which there is no despair at all, the self, willing to be itself, rests transparently in the power that established it. Itself being that by which all things are known, and accordingly, a part of all selves.

Choose to live, its worth the effort, and the more courageous of the two options.